Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER III PHILOSOPHY BEFORE FERRIER'S DAY In attempting to give some idea of philosophy as it was in Scotland in the earlier portion of the present century, we shall have to go back two hundred years or thereabout, in order to find a satisfactory basis from which to start. For philosophy, as no one realised more than Ferrier, is no arbitrary succession of systems following one upon another as their propounders might decree; it is a development in the truest and highest significance of that word. It means the gradual working out of the questions which reason sets to be answered; and though it seems as if we had sometimes to turn our faces backwards, and to revert to systems of bygone days, we always find, when we look more closely, that in our onward course we have merely dropped some thread in our web, the recovery of which is requisite in order that it may be duly taken up and woven with the rest. At the time of which we write the so-called ' Scottish School' of Reid, Stewart, and Beattie reigned supreme in orthodox Scotland; it had undisputed power in the Universities, and besides this obtained a very reputable place in the estimation of Europe, and more especially of France. As it was this school more especially that Ferrier spent much of his time in combating, it is its history and place that we wish shortly to describe. Todo so, however, it is needful to go back to its real founder, Locke, in order that its point of view may fairly be set forth. In applying his mind to the views of Locke, the ordinary man finds himself arriving at very commonplace and well-accustomed conceptions. Locke, indeed, may reasonably be said to represent the ideas of common, everyday life. The ordinary man does not question the reality of things, he accepts it without asking any questio...