William Wilberforce (24 August 1759 – 29 July 1833) was a British politician, a philanthropist and a leader of the movement to abolish the slave trade. A native of Kingston upon Hull, Yorkshire, he began his political career in 1780 and became the independent Member of Parliament for Yorkshire (1784–1812). In 1785, he underwent a conversion experience and became an evangelical Christian, resulting in major changes to his lifestyle and a lifelong concern for reform. In 1787, he came into contact with Thomas Clarkson and a group of anti-slave-trade activists, including Granville Sharp, Hannah More and Charles Middleton. They persuaded Wilberforce to take on the cause of abolition, and he soon became one of the leading English abolitionists. He headed the parliamentary campaign against the British slave trade for twenty-six years until the passage of the Slave Trade Act 1807. Wilberforce was convinced of the importance of religion, morality, and education. He championed causes and campaigns such as the Society for Suppression of Vice, British missionary work in India, the creation of a free colony in Sierra Leone, the foundation of the Church Mission Society and the Society for the Prevention of Cruelty to Animals. His underlying conservatism led him to support politically and socially repressive legislation, and resulted in criticism that he was ignoring injustices at home while campaigning for the enslaved abroad. In later years, Wilberforce supported the campaign for the complete abolition of slavery, and continued his involvement after 1826, when he resigned from Parliament because of his failing health. That campaign led to the Slavery Abolition Act 1833, which abolished slavery in most of the British Empire; Wilberforce died just three days after hearing that the passage of the Act through Parliament was assured. He was buried in Westminster Abbey, close to his friend William Pitt. William Wilberforce was born in Kingston upon Hull on 24 August 1759, the only son of Robert Wilberforce (1728–68), a wealthy merchant, and his wife Elizabeth. His grandfather William (1690–1776) had made the family fortune in the maritime trade with Baltic countries,[1] and had twice been elected mayor of Hull.[2] Wilberforce was a small, sickly and delicate child, with poor eyesight.[3] In 1767 he began attending Hull Grammar School,[4] at the time headed by a young, dynamic headmaster, Joseph Milner, who was to become a life-long friend.[5] Wilberforce profited from the supportive atmosphere at the school until the death of his father in 1768. With his mother struggling to cope, the nine-year-old Wilberforce was sent to a prosperous uncle and aunt with houses in both St James' Place, London and Wimbledon, at that time a village 7 mi (11 km) south-west of London. He attended an "indifferent" boarding school in Putney for two years, spending his holidays in Wimbledon, where he grew extremely fond of his relatives.[6] He became interested in evangelical Christianity because of their influence, especially that of his aunt Hannah, sister of the wealthy Christian merchant John Thornton and a supporter of the leading Methodist preacher George Whitefield.[7] Wilberforce's staunchly Church of England mother and grandfather, alarmed at these nonconformist influences and at his leanings towards evangelicalism, brought the 12-year-old boy back to Hull in 1771. Wilberforce was heartbroken to be separated from his aunt and uncle.[8] His family opposed a return to Hull Grammar School because the headmaster had become a Methodist; Wilberforce therefore continued his education at nearby Pocklington School from 1771–76.[9][10] Influenced by Methodist scruples, he initially resisted Hull's lively social life, but as his religious fervour diminished, he embraced theatre-going, attended balls and played cards.[11] In October 1776 at the age of seventeen, Wilberforce went up to St John's College, Cambridge.[12] The deaths of his grandfather and uncle in 1776 and 1777 respectively had left him independently wealthy,[13] and as a result he had little inclination or need to apply himself to serious study. Instead, he immersed himself in the social round of student life,[12][13] and pursued a hedonistic lifestyle enjoying cards, gambling and late-night drinking sessions–although he found the excesses of some of his fellow students distasteful.[14][15] Witty, generous, and an excellent conversationalist, Wilberforce was a popular figure. He made many friends, including the more studious future Prime Minister, William Pitt.[15][16] Despite his lifestyle and lack of interest in studying, he managed to pass his examinations,[17] and was awarded a B.A. in 1781 and an M.A. in 1788.[18] Wilberforce began to consider a political career while still at university, and during the winter of 1779–80 he and Pitt frequently watched House of Commons debates from the gallery. Pitt, already set on a political career, encouraged Wilberforce to join him in obtaining a parliamentary seat.[17][19] In September 1780, at the age of twenty-one and while still a student, Wilberforce was elected Member of Parliament (MP) for Kingston upon Hull,[7] spending over £8,000 to ensure he received the necessary votes, as was the custom of the time.[20][21] Free from financial pressures, Wilberforce sat as an independent, resolving to be "no party man".[7][22] Criticised at times for inconsistency, he supported both Tory and Whig governments according to his conscience, working closely with the party in power, and voting on specific measures according to their merits.[23][24] Wilberforce attended Parliament regularly, but he also maintained a lively social life, becoming an habitué of gentlemen's gambling clubs such as Goostree's and Boodle's in Pall Mall, London. The writer and socialite, Madame de Staël, described him as the "wittiest man in England"[25] and, according to Georgiana, Duchess of Devonshire, the Prince of Wales said that he would go anywhere to hear Wilberforce sing.[26][27] Wilberforce used his speaking voice to great effect in political speeches; the diarist and author, James Boswell, witnessed Wilberforce's eloquence in the House of Commons and noted: "I saw what seemed a mere shrimp mount upon the table; but as I listened, he grew, and grew, until the shrimp became a whale."[28] During the frequent government changes of 1781–84 Wilberforce supported his friend Pitt in parliamentary debates,[29] and in autumn 1783 Pitt, Wilberforce and Edward Eliot (later to become Pitt's brother-in-law), travelled to France for a six-week holiday together.[7][30] After a difficult start in Rheims, where their presence aroused police suspicion that they were English spies, they visited Paris, meeting Benjamin Franklin, General Lafayette, Marie Antoinette and Louis XVI, and joined the French court at Fontainebleau.[30][31] Pitt became Prime Minister in December 1783, with Wilberforce a key supporter of his minority government.[32] Despite their close friendship, there is no record that Pitt offered Wilberforce a ministerial position in this or future governments. This may have been due to Wilberforce's wish to remain an independent MP. Alternatively, Wilberforce's frequent tardiness and disorganisation, as well as the chronic eye problems that at times made reading impossible, may have convinced Pitt that his trusted friend was not ministerial material.[33] When Parliament was dissolved in the spring of 1784, Wilberforce decided to stand as a candidate for the county of Yorkshire in the 1784 General Election.[7] On 6 April, he was returned as MP for Yorkshire at the age of twenty-four.[34] In October 1784, Wilberforce embarked upon a tour of Europe which would change his life and ultimately his future career. He travelled with his mother and sister in the company of Isaac Milner, the brilliant younger brother of his former headmaster, who had been Fellow of Queens' College, Cambridge in the year when Wilberforce first went up. They visited the French Riviera and enjoyed the usual pastimes of dinners, cards, and gambling.[35] In February 1785, Wilberforce returned to the United Kingdom temporarily, to support Pitt’s proposals for parliamentary reforms. He rejoined the party in Genoa, Italy, from where they continued their tour to Switzerland. Milner accompanied Wilberforce to England, and on the journey they read The Rise and Progress of Religion in the Soul by Philip Doddridge, a leading early 18th-century English nonconformist.[36] Wilberforce's spiritual journey is thought to have begun at this time. He started to rise early to read the Bible and pray and kept a private journal.[37] He underwent an evangelical conversion, regretting his past life and resolving to commit his future life and work to the service of God.[7] His conversion changed some of his habits but not his nature: he remained outwardly cheerful, interested, and respectful, tactfully urging others towards his new faith.[38] Inwardly, he underwent an agonising struggle and became relentlessly self-critical, harshly judging his spirituality, use of time, vanity, self-control, and relationships with others.[39] At the time religious enthusiasm was generally regarded as a social transgression and was stigmatised in polite society. Evangelicals in the upper classes, such as Sir Richard Hill, the Methodist MP for Shropshire, and Selina Hastings, Countess of Huntingdon were exposed to contempt and ridicule,[40] and Wilberforce's conversion led him to question whether he should remain in public life. Wilberforce sought guidance from John Newton, a leading Evangelical Anglican clergyman of the day and Rector of St Mary Woolnoth in the City of London.[41][42] Both Newton and Pitt counselled Wilberforce to remain in politics, and he resolved to do so "with increased diligence and conscientiousness".[7] Thereafter, his political views were informed by his faith and by his desire to promote Christianity and Christian ethics in private and public life.[43][44] His views were often deeply conservative, opposed to radical changes in a God-given political and social order, and focused on issues such as the observance of the Sabbath and the eradication of immorality through education and reform.[45] As a result, he was often distrusted by progressive voices due to his conservatism, and regarded with suspicion by many Tories who saw Evangelicals as radicals, bent on the overthrow of church and state.[24]