Maclaren Ian
Ian Maclaren (pseudonym of Rev. John Watson; (3 November 1850-6 May 1907) was a Scottish author and theologian. He was the son of John Watson, a civil servant. He was born at Manningtree, Essex, and educated at Stirling and at Edinburgh University, later studying theology at New College, Edinburgh, and at Tübingen. During 1874 he became a minister of the Free Church of Scotland and became assistant minister of Edinburgh Barclay Church. Subsequently he was minister at Logiealmond in Perthshire and at Glasgow, and in 1880 he became minister of Sefton Park Presbyterian Church, Liverpool, from which he retired during 1905. In 1896 he was Lyman Beecher lecturer at Yale University, and in 1900 he was moderator of the synod of the English Presbyterian Church. While travelling in the United States he died at Mount Pleasant, Iowa. Maclaren's first stories of rural Scottish life, Beside the Bonnie Briar Bush (1894), achieved extraordinary popularity,[1] selling more than 3/4 of a million copies,[2] and were succeeded by other successful books, The Days of Auld Lang Syne (1895), Kate Carnegie and those Ministers (1896), and Afterwards and other Stories (1898). By his own name Watson published several volumes of sermons, among them being The Upper Room (1895), The Mind of the Master (1896) and The Potter's Wheel (1897).
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afterwards and other stories
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Unknown
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4.5/5
This volume is produced from digital images created through the University of Michigan University Library's preservation reformatting program. The Library seeks to preserve the intellectual content of items in a manner that facilitates and promotes a variety of uses. The digital reformatting process results in an electronic version of the text that can both be accessed online and used to create new print copies. This book and thousands of others can be found in the digital collections of the University of Michigan Library. The University Library also understands and values the utility of print, and makes reprints available through its Scholarly Publishing Office.
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Young Barbarians
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Unknown
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3.5/5
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: with snowballs; ye've played truant times without number; and as for your tricks in school, they're beyond knowledge. And now ye must needs put the capper on the concern wi' this business! "There's no use denying it, Peter, for the evidence is plain"and now Bulldog began to speak with great deliberation. "Ye saw a little laddie out of his depth and likely to be drowned." (Peter dared not lift his head this time; it was going to be a bad case.) "Ye micht have given the alarm and got the salmon-fishers, but, instead of acting like ony quiet, decent, well-brought-up laddie, and walking down to the school in time for the geometry" (the school believed that the master's eye rested on William Dow- biggin), "ye jumped clothes and all into the Tay." (There was evidently no extenuating feature, and Peter's expression was hopeless.) "Nor was that all. But the wicked speerit that's in ye, Peter McGuffie, made ye swim out where the river was running strongest and an able-bodied man wouldna care to go. And what for did ye forget yirsel and risk yer life ?" But for the first time there was no bravery left in Peter to answer; his wickedness was beyond excuse, as he now felt. "Just to save an orphan laddie frae a watery death. And ye did it, Peter; an' it... beats a'thing ye've dune since ye came into Muirtown Academy? As for you, Duncan Robertson, ye may say what ye like, but it's my opinion that ye're no one grain PETER DARED NOT LIFT HIS HEAD. better. Peter got in first, for he's a perfect genius for mischiefhe's aye on the spotbut ye were after him as soon as ye couldyou're art and part, baith o' ye, in the exploit." It was clear now that Dunc was in the same condemnation and would share the same reward; whereat Peter's heart was lifted, for Robertson's treachery cried t...
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Rabbi Saunderson
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3/5
Ian Maclaren, pseudonym of Rev. John Watson, (1850- 1907) was a Scottish author and theologian. In 1874 he entered the ministry of the Free Church of Scotland and became assistant minister of Edinburgh Barclay Church. Subsequently he was minister at Logiealmond in Perthshire and at Glasgow, and in 1880 he became minister of Sefton Park Presbyterian Church, Liverpool, from which he retired in 1905. In 1896 he was Lyman Beecher lecturer at Yale University, and in 1900 he was moderator of the synod of the English Presbyterian Church. While travelling in the United States he died at Mount Pleasant, Iowa. His first sketches of rural Scottish life, Beside the Bonnie Brier Bush (1894), achieved extraordinary popularity and were followed by other successful books, The Days of Auld Lang Syne (1895), Kate Carnegie and Those Ministers (1896), and Afterwards and Other Stories (1898). Under his own name Watson published several volumes of sermons, among them being The Upper Room (1895), The Mind of the Master (1896) and The Potter's Wheel (1897).
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Kate Carnegie and Those Ministers
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Unknown
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Unknown
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4/5
Ian Maclaren, pseudonym of Rev. John Watson, (1850- 1907) was a Scottish author and theologian. In 1874 he entered the ministry of the Free Church of Scotland and became assistant minister of Edinburgh Barclay Church. Subsequently he was minister at Logiealmond in Perthshire and at Glasgow, and in 1880 he became minister of Sefton Park Presbyterian Church, Liverpool, from which he retired in 1905. In 1896 he was Lyman Beecher lecturer at Yale University, and in 1900 he was moderator of the synod of the English Presbyterian Church. While travelling in the United States he died at Mount Pleasant, Iowa. His first sketches of rural Scottish life, Beside the Bonnie Brier Bush (1894), achieved extraordinary popularity and were followed by other successful books, The Days of Auld Lang Syne (1895), Kate Carnegie and Those Ministers (1896), and Afterwards and Other Stories (1898). Under his own name Watson published several volumes of sermons, among them being The Upper Room (1895), The Mind of the Master (1896) and The Potter's Wheel (1897). --This text refers to an alternate Paperback edition.
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Graham of Claverhouse
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4.5/5
From Content: "That afternoon a strange thing had happened to the camp of the Prince of Orange, which was pitched near Nivelle in Brabant, for the Prince was then challenging Cond?, who stuck behind his trenches at Charleroi and would not come out to fight. A dusty-colored cloud came racing along the sky so swiftly??yet there was no wind to be felt??that it was above the camp almost as soon as it was seen. When the fringes of the cloud encompassed the place, there burst forth as from its belly a whirlwind and wrought sudden devastation in a fashion none had ever seen before or could afterwards forget. With one long and fierce gust it tore up trees by the roots, unroofed the barns where the Prince?s headquarters were, sucked up tents into the air, and carried soldiers? caps in flocks, as if they were flocks of rooks. This 12 commotion went on for half an hour, then ceased as instantly as it began; there was calm again and the evening ended in peace, while the cloud of fury went on its way into the west, and afterwards we heard that a very grand and strong church at Utrecht had suffered greatly. As the camp was in vast disorder, both officers and men bivouacked in the open that night, and as it was inclined to chill in those autumn evenings, fires had been lit not only for the cooking of food, but for the comfort of their heat. Round one fire a group of English gentlemen had gathered, who had joined the Prince?s forces, partly because, like other men of their breed, they had an insatiable love of fighting, and partly to push their fortunes, for Englishmen in those days, and still more Scotsmen were willing to serve on any side where the pay and the risks together were certain, and under any commander who was a man of his head and hands. Europe swarmed with soldiers of fortune from Great Britain, hard bitten and fearless men, some of whom fell far from home, and were buried in unknown graves, others of whom returned to take their share in any fighting that turned up in their own country. So it came to pass that many of our Islanders had fought impartially with equal courage and interest for 13 the French and against them, like those two Scots who met for the first time at the camp-fire that night, and whose fortunes were to the end of the chapter to be so curiously intertwined. There was Collier, who afterwards became My Lord Patmore; Rooke, who rose to be a major-general in the English army; Hales, for many years Governor of Chelsea Hospital; Venner, the son of one of Cromwell?s soldiers, who had strange notions about a fifth monarchy which was to be held by our Lord himself, but who was a good fighting man; and some others who came to nothing and left no mark. Two young Scots gentlemen were among the Englishmen, who were to have a share in making history in their own country, and both to die as generals upon the battle-field, the death they chiefly loved. Both men were to suffer more than falls to the ordinary lot, and the life of one, some part of whose story is here to be told, was nothing else but tragedy. For the gods had bestowed upon him quick gifts of mind and matchless beauty of face, and yet he was to be hated by his nation, till his name has become a byword, and to be betrayed by his own friends who were cowards or self-seekers, and to find even love, like a sword, pierce his heart." --This text refers to the Kindle Edition edition.
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Books and Bookmen
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Unknown
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Unknown
Raiting:
5/5
They cannot be separated any more than sheep and a shepherd, but I am minded to speak of the bookman rather than of his books, and so it will be best at the outset to define the tribe.It does not follow that one is a bookman because he has many books, for he may be a book huckster or his books may be those without which a gentleman’s library is not complete. And in the present imperfect arrangement of life one may be a bookman and yet have very few books, since he has not the wherewithal to purchase them. It is the foolishness of his kind to desire a loved author in some becoming dress, and his fastidiousness to ignore a friend in a fourpence-halfpenny edition. The bookman, like the poet, and a good many other people, is born and not made, and my grateful memory retains an illustration of the difference between a bookowner and a bookman which I think is apropos. As he was to preside at a lecture I was delivering he had in his courtesy invited me to dinner, which was excellent, and as he proposed to take the rôle that night of a man who had been successful in business, but yet allowed himself in leisure moments to trifle with literature, he desired to create an atmosphere, and so he proposed with a certain imposing air that we should visit what he called “my library.” Across the magnificence of the hall we went in stately procession, he first, with that kind of walk by which a surveyor of taxes could have at once assessed his income, and I, the humblest of the bookman tribe, following in the rear, trembling like a skiff in the wake of an ocean liner. “There,” he said, with his thumbs in the armholes of his waistcoat, “what do you think of that?” And that was without question a very large and ornate and costly mahogany bookcase with glass doors. Before I saw the doors I had no doubt about my host, but they were a seal upon my faith, for although a bookman is obliged to have one bit of glass in his garden for certain rare plants from Russia and Morocco, to say nothing of the gold and white vellum lily upon which the air must not be allowed to blow, especially when charged with gas and rich in dust, yet he hates this conservatory, just as much as he loves its contents. His contentment is to have the flowers laid out in open beds, where he can pluck a blossom at will. As often as one sees the books behind doors, and most of all when the doors are locked, then he knows that the owner is not their lover, who keeps tryst with them in the evening hours when the work of the day is done, but their jailer, who has bought them in the market-place for gold, and holds them in this foreign place by force. It has seemed to me as if certain old friends looked out from their prison with appealing glance, and one has been tempted to break the glass and let, for instance, Elia go free. --This text refers to the Kindle Edition edition.
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